Sunday, October 21, 2012

Prayer Week 2 Day 2


Book The Essentials of Effective Prayer
Week 2, Day 2, pages 18-19
Scripture:  Matthew 6:5-8


From what you read in this passage, did Jesus expect His followers to pray?  Explain your answer.

Yes, He didn't say "if you pray" but "when you pray."

What else did you learn from marking the references to praying?  What two things are we not to do when praying?

  • We are not to pray so we may be seen by men.
  • We are not to pray meaningless prayers of repetition.

I found a gem of a word/Word study in answer to this question.  The word reward used in v5 is different from the word reward used in v6.


misthos (3408), a noun, used in verse 5 when describing the rewards of the hypocrite's prayer
  • Used of the fruit naturally resulting from toils and endeavors, both as rewards and/or punishment.
  • Primarily used to mean wages or dues paid for work.
  • Then it can be used generally as a reward received in this life, like wages for work done (and sometimes in the life to come).

apodidōmi (591), a verb, used in verse 6 when describing the reward for praying in secret
  •  Of one's own accord, to give one something,
  • To bestow a gift

[Please note that apodidōmi (591) had quite a number of definitions, but for clarity's sake, I used the ones above.]

My comments:
So when we pray to be seen by men or pray meaningless words to get what we want, we will get the reward of our efforts; but when we pray secretly in the will of God, He will bless us with His mercy (not giving us what we do deserve) and His gifts. 

This picture reminds me of abiding; the secret place is that graft where we are connected to Christ's life.

His gifts are the fruit of the Spirit:  love, joy, peace, patience, kindness, goodness, gentleness, faithfulness, and self-control.  The spiritual fruit will be obvious or open, as this verse notes (King James version).  The reward/apodidomi of abiding in secret prayer (communion with God around His Son) is the fruit of a Godly life.

Was Jesus forbidding public prayer?  Explain your answer.

I don't see that here at all.  I'm not sure why this question is placed here.  Does anyone know why?  Has this verse been used by some religious thinkers to ban public prayer?

What do you think Jesus meant by "meaningless repetition"?

Meaningless repetition
Battalogeō (945)
To repeat the same things over and over, to use many idle words, to babble, prate. Some suppose the word derived from... Battus, an author of tedious and wordy poems.

Gentile or heathen
Ethnikos (1481)
  • suited to the manners or language of foreigners, strange, foreign
  • in the NT savouring of the nature of pagans, alien to the worship of the true God, heathenish

Will be heard
Eisakouō (1522)
have request granted

My comments:
  • Praying from the heart would be the opposite of meaningless repetition.
  • A person prays like the Gentile/heathen when she prays with many words for the sole/soul purpose of having her request granted rather than praying that God's will be done and His kingdom come on earth (in her heart and life).

How can we identify and avoid meaningless repetition in our prayers today?

Don't practice it.  :-)  Continue to abide.




Thank You, Lord, that when I pray, I am not seeking to be rewarded for my "toil" like when I work for wages for a distant employer.  Rather, I am praying secretly through abiding in One Who knows me and still loves me, knowing that You will bless me by rooting me deeper into the Vine Whose Life will be my exceeding great reward (Genesis 15:1).

Linda
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